Armstrong behoort tot de spraakmakende auteurs over buddha by karen armstrong pdf van religie en geloof. Ze betwijfelt de echtheid van de openbaringen en visioenen van religieuze figuren en ziet een neurologische oorzaak als waarschijnlijker. In 1999 verleende het Islamitische Centrum van Zuid-Californië haar een eervolle onderscheiding voor haar werk over de betekenis van religie en geloof voor het leven en de samenleving. Registreer u vooral en meld u aan.
Dit is echter niet vereist. Een lijst met recente wijzigingen in deze wiki. Deze pagina is voor het laatst bewerkt op 11 nov 2017 om 11:33. This article is about the religious author.
She became disillusioned and left the convent in 1969. Armstrong left her order in 1969 while still a student at Oxford. Nevertheless, it was failed by her external examiner on the grounds that the topic had been unsuitable. Armstrong did not formally protest this verdict, nor did she embark upon a new topic but instead abandoned hope of an academic career. Armstrong described this visit as a “breakthrough experience” that defied her prior assumptions and provided the inspiration for virtually all her subsequent work. Armstrong to deliver the MUIS Lecture. UN’s first ever session on religion.
I say that religion isn’t about believing things. It’s about what you do. It’s about behaving in a way that changes you, that gives you intimations of holiness and sacredness. It is the path to enlightenment, and indispensable to the creation of a just economy and a peaceful global community. Armstrong was honoured by the New York Open Center in 2004 for her “profound understanding of religious traditions and their relation to the divine. The institute stated that Armstrong had become “a significant voice, seeking mutual understanding in times of turbulence, confrontation and violence among religious groups. In 2009 she was awarded the Dr.
Through a series of books and award-winning lectures she reaches out as a peace-making voice at a time when world events are becoming increasingly linked to religion. Islam and its origins to a wide public in Europe and North America. God, particularly her assertion that “‘God’ is merely a symbol that points beyond itself to an indescribable transcendence. This is the kind of thing people were saying about Jews in the 1930s and ’40s in Europe. There weren’t 5,000 militant Jewish groups. They didn’t do a study of treatment of women around the world and find that the Jews were at the bottom of it. My problem with some current critics of Islam is that their criticism is neither accurate, fair, nor well-informed.