Building architecture of sthapatya veda pdf

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Islamic world and represents one of the best preserved and most significant examples of early great mosques. 3400 years after it was built. Many cultures devoted considerable resources to their sacred building architecture of sthapatya veda pdf and places of worship.

Conversely, sacred architecture as a locale for meta-intimacy may also be non-monolithic, ephemeral and intensely private, personal and non-public. Sacred, religious and holy structures often evolved over centuries and were the largest buildings in the world, prior to the modern skyscraper. While the various styles employed in sacred architecture sometimes reflected trends in other structures, these styles also remained unique from the contemporary architecture used in other structures. Sacred or religious architecture is sometimes called sacred space. Koonce has suggested that the goal of sacred architecture is to make “transparent the boundary between matter and mind, flesh and the spirit. Kieckhefer suggests that sacred space can be analyzed by three factors affecting spiritual process: longitudinal space emphasizes the procession and return of sacramental acts, auditorium space is suggestive of proclamation and response, and new forms of communal space designed for gathering and return depend to a great degree on minimized scale to enhance intimacy and participation in worship.

Ancient tombs and burial structures are also examples of architectural structures reflecting religious beliefs of their various societies. Thebes, Egypt was constructed across a period of 1300 years and its numerous temples comprise what may be the largest religious structure ever built. Ancient Egyptian religious architecture has fascinated archaeologists and captured the public imagination for millennia. Around 600 BCE the wooden columns of the Temple of Hera at Olympia were replaced by stone columns. With the spread of this process to other sanctuary structures a few stone buildings have survived through the ages. Since temples are the only buildings which survive in numbers, most of our concept of classical architecture is based on religious structures.

The diversity of Indian culture is represented in its architecture. China, Japan, Korea, Nepal and other parts of Asia. The architectural structure of the stupa spread across Asia, taking on many diverse forms as details specific to different regions were incorporated into the overall design. Nagara style of temple architecture.

It evolved over a period of more than 2000 years. While the underlying form of Hindu temple architecture follows strict traditions, considerable variation occurs with the often intense decorative embellishments and ornamentation. Mount Meru, the axis of the universe. There are strict rules which describe the themes and sculptures on the outer walls of the temple buildings. A prominent difference between the two styles are the elaborate gateways employed in the South. They are also easily distinguishable by the shape and decoration of their shikharas.