Happy theories of life satisfaction pdf states may reflect judgements by a person about their overall well-being. There has been a transition over time from emphasis on the happiness of virtue to the virtue of happiness. He observed that men sought riches, or honour, or health not only for their own sake but also in order to be happy.
Aristotle an activity rather than an emotion or a state. Thus understood, the happy life is the good life, that is, a life in which a person fulfills human nature in an excellent way. Specifically, Aristotle argues that the good life is the life of excellent rational activity. He arrives at this claim with the Function Argument.
Basically, if it’s right, every living thing has a function, that which it uniquely does. For humans, Aristotle contends, our function is to reason, since it is that alone that we uniquely do. And performing one’s function well, or excellently, is one’s good. Thus, the life of excellent rational activity is the happy life.
Aristotle does not leave it at that, however. For he argues that there is a second best life for those incapable of excellent rational activity. This second best life is the life of moral virtue. English Utilitarians’ focus on attaining the greatest happiness, stating “Man does not strive for happiness, only the Englishman does. Nietzsche instead yearned for a culture that would set higher, more difficult goals than “mere happiness. More specifically, he mentions the experience of intoxicating joy if one celebrates the practice of the great virtues, especially through music.
When a person is happy they are much more capable of serving God and going about their daily activities than when depressed or upset. The primary meaning of “happiness” in various European languages involves good fortune, chance or happening. The meaning in Greek philosophy, however, refers primarily to ethics. God’s essence in the next life.
These laws, in turn, were according to Aquinas caused by a first cause, or God. According to Aquinas, happiness consists in an “operation of the speculative intellect”: “Consequently happiness consists principally in such an operation, viz. And, “the last end cannot consist in the active life, which pertains to the practical intellect. So: “Therefore the last and perfect happiness, which we await in the life to come, consists entirely in contemplation. But imperfect happiness, such as can be had here, consists first and principally in contemplation, but secondarily, in an operation of the practical intellect directing human actions and passions. Human complexities, like reason and cognition, can produce well-being or happiness, but such form is limited and transitory. In temporal life, the contemplation of God, the infinitely Beautiful, is the supreme delight of the will.